By Patrick Wood, trainer and consultant
The mental health survivor movement has a proud
history of standing up for the rights of people who have been subject to mental
health system oppression. Over the years, survivors have engaged in separatist
action in defence of their collective interests but at the same time they have
recognised the value of working alongside allies in the form of mental health
workers who have a similar interest in doing what they can to ensure that
support for people experiencing distress is grounded in their needs and
reflects their wishes.
The modern survivor movement began in the
mid-1980s
Survivors Speak Out was formed in 1986, as was Mindlink, and the
National Advocacy Network Steering Group was established in 1990 and became
UKAN three years later. All three organisations were resolutely survivor led
but SSO and UKAN offered opportunities for allies who supported their aims and
Mindlink was embedded within the national mental health charity Mind. The late 1980s also saw the beginnings of
Asylum, the magazine for democratic psychiatry, and the Hearing Voices Network,
which involved voice hearers, academics and radical mental health
professionals.
The nature of the survivor movement has changed in
recent years
There seems to have been a retreat from collective action and a
growth in the influence of individual survivors working in association with
mainstream organisations. However, the kind of joint working undertaken by SSO,
Mindlink and UKAN continues in certain areas, as witnessed by NSUN's
involvement in the Mental Health Taskforce's Five Year Forward View for Mental
Health.
Co-production is about people who use services and
carers working in equal partnership with professionals. Someone needs to take
the lead in opening up the possibility of these partnerships and something that
is particularly valuable about the survivor movement is that people with lived
experience have taken on this leadership role.
It also involves challenging stigma and discrimination through fully recognising the positive attributes of traditionally marginalised groups and individuals, and the history of the mental health survivor movement provides numerous examples of this principle being put into action.
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